HNC Social Care Grief & Loss Essay

mourning is a natural response to a major privation, though often deeply painful and derriere withdraw a controvert impact on your life. Any sacking can cause wide-ranging levels of tribulation often when all(prenominal)one least expects it yet, loss is widely wide-ranging and is often moreover perceived as remainder. Tugendhat (2005) argued that losses such as infertility, miscarriage, stillbirth, adoption and divorce can cause grief in insouciant life. without our lives we all face loss in one sort or a nonher, whether it is world diagnosed with a terminal illness, loss of independence repay satisfactory to a serious accident or illness, gaining a wretched leger (identity loss), losing our job, funda manpowert or ending a relationship we all ascertain loss that pass on trigger grief exclusively some fancys can be less intense.Kubler-Ross (2005) argued that on that doom were five dots of grief, these being the following stages Denial, fussiness, Bargaini ng, come uping and Acceptance. She trusts these five stages of grief argon part of the framework that makes up our disciplineing to live with the one we vex lost and feels these stages make mass better equipped to parcel out with life and loss. She states that they argon non tools to dish up us frame and identify what we may be feeling. But they be not stops on some linear epochline in grief. non e reallyone goes through all of them or goes in a prescribed array (Kubler-Ross et al., 2005). A description of Kubler-Ross five stages of grief argon Denial on first hearing of the devastation at that go under may be disbelief. The soul may hang on to the hope that the dec lulld testament walk of life in as normal. Numbness and shock may also be felt.Again, this particular process can be applied to either frame of loss not just demise. Anger the strength of the pain numbers in anger this anger can be directed at eitherone, including self-importance anger wher e the bereaved psyche blamed themselves. Bargaining some wad may try to negotiate with anformer(a) psyche or with god to be constituten another(prenominal) chance, to be able to go seat to how things were before. Depression once the soul starts to absorb the full truth they may become deeply saddened. There can be intense feelings of solitariness and hopelessness. The person may be fleeceful over minor matters and feel minor matters hard to deal with. They may assume no muscularity for routine activities. Acceptance There is norequirement that the deceased person is forgotten, but the bereaved person needs to recognise the truth of their detail and to gradually release their emotions. They need to realise they can still transmit on even if they still feel the loss of their loved one. (Kubler-Ross et al., 2005)In contrast to the five stage recovery model introduced by Kubler-Ross (2005), Wright (2011) introduced a seven stage recovery model. Wright, like Kubler-R oss, believes that losses need to be grieved before singulars can heal and move on and that it is important to date the stages loosely, and expect much individual variation. Both believe there is no neat progression from one stage to the next. They argue that in reality, there is much moving back, or stages can hit at the akin time, or occur out of order. A description of Wrights seven stages of grief are alarm & Denial A numbed disbelief occurs after the demolition of a loss. A person may deny the reality or gravity of their loss at some level to avoid pain. Shock provides emotional protection from being overwhelmed all at once. This may dwell for weeks. Pain & Guilt Shock wears forth and re put downd with suffering of excruciating pain. Its important to experience the pain fully and not numb it artificially.Anger and Bargaining Frustration leads to anger. Uncontrolled, it can permanently damage relationships. May result in trying to negotiate with ones self (or a higher po wer) to attempt to change the loss that has occurred. Depression, Reflection & Loneliness A long period of sad reflection over getting evens a person and the magnitude of the loss sets in. The Upward Turn Life becomes calmer, more organized as one starts to adjust to life with the loss that occurred. Reconstruction & Working Through As a person starts to become more functional, realistic solutions come out possible for life after the loss. Acceptance & Hope The function stage a person learns to accept and deal with the reality of their situation. A person is more future-oriented and learns to cope. (Wright, J. 2011)During the time I sustain been employed within complaisant guardianship I have worked in conjunction with various organisations who ply backup to individuals experiencing grief and loss. Victim back off Scotland is an organisation I have recently notered one of my cases to who has suffered a loss. My servicing users father was subsequently polish off followin g a drug relatedcrime, the incident was reported on nationally and images were published on the inter make and papers. My service user (who I lead name as Ben for the purposes of confidentiality) is a 14 year middle-aged male, he maintained a close relationship with his father albeit did not live in the same house as him due to his parents divorcing. chase the death, Ben appeared to pursue his life as normal and at no point showed any emotion for his loss. However, 5 weeks later his mother informed me that Ben began to strike down much of his time look foring his fathers name using Google and started to come up his fathers belongings in his bedroom.He started to become progressively emotional stating he didnt understand how his father died and on some(prenominal) occasions left school to return home. After referring Ben to Victim Support Scotland and CAMHS, I offered him a rehabilitation program for bereaved children and young flock called Winstons Wish. The service is a ch arity specifically tailored to catch ones breathore and maintain, children and young flock who have suffered a traumatic loss. The service is a residential rehabilitation unit and each program is conducted over 7 twenty-four hour periods, this gives all young large number the opportunity to discuss their loss with other young people in their position or corresponding. The program is specifically designed using activities and sports to practice each individual at ease and to swear out everyone engaged with each other. Support After Murder And Manslaughter (SAMM) is another charity I have used, SAMM offers clog up specifically to individuals who have suffered a loss through murder or manslaughter.SAMM has offered me as a practician great stick up, advice and guidance on how to support individuals who have suffered a loss through these circumstances. They offer group support and one to one support as well as telephone support, they also have a secure forum that only people who have suffered these particular losses can access. This gives individuals an area where they can discuss their experiences at their leisure. The Compassionate Friends is a charity that supports parents who have experienced the death of a child of any age from any circumstances. This service offers counsellors and support workshops to be ace parents cope with their loss, similar to The Samaritans charity. The Samaritans is another charity that can be used as a support service for anyone experiencing any kind of loss and grief where they feel support is required.Similar to other services they have a helpline and counsellors to help implement support packages and supportindividuals with the recovery process. The Miscarriage Association provides support and information to anyone affected by pregnancy loss, using helpline, email support, forum, leaflets and regional support (Scotland, England and Wales) from people who have been through pregnancy loss themselves. They do not offer co unseling sessions however, they can refer people to the even professionals where this can be sought. The Miscarriage Association charity also provides support to practitioners working with women and partners who have been affected by a pregnancy loss.Having pass the majority of my aweer working with young people and families who are obscure in the billing system, whether it is residing in residential or foster manage I have flummoxn a keen interest in how they feel during the pitch contour process of their life moving from care into adulthood. From research young people leaving care are one of the close vulnerable groups in our society and often go through a grief and loss process when leaving care they are cardinal times more believably to be cautioned or convicted of an offence they are four times more probably to have a psychological health disorder they are five times less likely to achieve five good GCSEs, eight times more likely to be excluded from school and l ess likely to go to university one in five homeless people are care leavers(DfES, 2007, Care Matters term for Change)From the statistics above there is clear evidence that leaving care for a young person is traumatic and leaving care often has some impact on their life. One of the main challenges, I have observe from my experience working within child care mutations, is that young people often find the challenges of supporting themselves and no longer having the safety net feeling of support from their care workers very overwhelming. A young person (who I will name as ecstasy for the purposes of confidentiality) I worked with for a long period of time was very upset and showed clear signs that he was experiencing loss and grief when leaving residential care. cristal found it extremely surd to cope emotionally and physically with the transition process of leaving care. My organisation offers a support package to young people who are leaving care, the package allows the stafftea m the young person has been working with to support them in their new accommodation for a short transition period.Adam felt supported and safe whilst in residential but felt leaving care would be like returning to the ruddy and abusive family he was raised(a) in as this was his only experience out of care. Prior to leaving care I supported Adam by enrolling him on a college course, developing an extensive supported alive care plan and gave him additional responsibilities throughout his transition period to help him to cope with the responsibilities of life out of care. After leaving care I visited Adam and offered my support by allowing him to refer us via telephone and garner if he wished to do so to help him with the grief and loss process. For many another(prenominal) weeks after leaving care Adam kept in edge daily by calling us and updating us on his life out of care, being there and showing support to Adam was enough for him to still feel supported and comfortable.Eight month on and Adam has accepted his life out of case, he still maintains come home with his staff team from care and has maintained his college attendance. He continues to live a happy and ambitious life who after several months of leaving care didnt think it was possible to live out of care. Adam has effected society have accepted him and with the support he has been given during the transition process has gave him the skills and confidence to cope and therefore made the grief and loss process of leaving care easier.All residential child care organisations have specific legal policy and procedures to follow in the item of a death of a child in their care. A Glasgow metropolis Council study suggested that almost half the children in their residential care prospect had harmed themselves deliberately (Piggot et al, 2004). An analysis of the figures collected by the Social Work recapitulation Agency (SWIA) shows that at least two children in care have died from suicide every year since 2000. There is evidence that the number of suicides among care leavers is much higher than those in care (Cowan, 2008). Most deaths instantly put forward place in a hospital or nursing home. If individual dies in hospital, a member of the medical team will contact the persons family. The eubstance will then be taken to the hospital dead room, where the body will be stored until the family arrange for the body to be collected by funeral directors.Before the body is taken to the funeral directors chapel of restthe hospital staff will usually collect the persons personal possessions, such as jewellery. Before someone can be formally registered dead, a hospital doctor or their GP will need to issue a medical security system stating the cause of death. The family will be given a notice, explaining how to register the death it is a criminal offence not to register a death. A hospital may ask the families permission to carry out a post-mortem examination to learn more about the cause of death, the family does not have to agree to this In some cases, a doctor may not be able to issue a medical certificate, in such cases they will refer the death to the Procurator pecuniary for investigation.It is most common for the Procurator Fiscal to be involved if someone dies haply or under queer circumstances. When someone dies at home, their GP should be contacted as soon as possible and will normally visit the deceaseds home. If the death was expected the GP should be able to issues a death certificate giving the cause of death, however if the person doesnt have a GP or the name of the persons GP is unknown, an Ambulance should be called. If someone dies unexpectedly or under suspicious circumstances in their own home the Procurator Fiscal would carry out the investigation, the procedures for this are the same if someone dies in a care/nursing home.There are commodious differences surrounding death in Britain straightaway and how death was viewed during the Vi ctorian Era. The Victorians dealt with death as part of their everyday life, dying was common at all ages and often people died in their home surrounded by family and friends. However, at present death has become remote and this has a contribution to the difficulties surrounding people coping with death today. During the Victorian Era three of every xx babies died before their first birthday, and those who survived infancy had a life expectancy of only forty-two years (Douglas, 2002). Over the sometime(prenominal) century there has been a considerable decrease in the rates of morbidity and mortality, attitudes began to change as mortality rates declined and life expectancies rose.Death rates fell mingled with 1750 and 1820 from 26 to 22 per 1000 in England and in Scotland from rates by chance as high as 38 to 20 per 1000 in 1855 (Wrigley and Schofield, 1981). Maternal and infant mortality were known risks of pregnancy, families were larger and many generations were raised withi n the same household. DuringVictorian times, the family would be responsible for cleaning and preparing the body for burial and the body would be stored at the family home until the funeral. In Britain today this would not be the case, depending on religion, the deceased would be transported to a mortuary if examination was required, otherwise it would be stored at a funeral directors. The funeral parlour is now responsible for cleaning the body and preparing the body for burial, the family of the deceased have the opportunity to select their loved ones clothing when they are lay to rest. Today there is no restriction on who can attend a funeral, an individuals sex plays no part on whether they attend a funeral or not, however during Victorian times only men tended to(p) funerals and the gravesite.Christian beliefs vary, however my focus will be on the Catholic beliefs and rites of Christianity. In the roman letters Catholic Church, a priest will anoint the person with holy oil as a preparation for death, this is called dwell Rites. When a person dies their body is placed in a coffin. sometimes this coffin is left open so that relatives can rate a final goodbye. The coffin is then usually taken to a church service or chapel. Here a priest will read from the sacred scripture and a service will be held to celebrate the persons life. The priest will also say a few lecture about the person which are designed to comfort the mourners and then say prayers, hoping that the person will now be in heaven. In a Roman Catholic church there will be a special Eucharist called a Requiem Mass where prayers are express for the dead persons soul. The coffin is taken from the church, either for burial or cremation after the service which mourners can attend (Dickerson et al., 2006).In the past many people did not approve of cremation, only in the last 50 years cremation has been granted in Roman Catholic churches. Roman Catholics felt that being cremated would mean that the person could not be resurrected on the Day of Judgement. Therefore, cremation for Roman Catholics is a very recent change. When a Jewish person dies, the processes for the burial take place as quickly as possible, cremation is not accepted. Jewish people are very strict when it comes to funerals while more progressive Jews are known to have differing attitudes. When a Jewish person dies the body is traditionally left for eight minutes while a feather is place in the mouth or nostrils to detect signs of breathing before being washed and dressed intachrichim. A tachrichim is a white shroud, men are also wrapped in their tallit (prayer shawl). The fringes are cut off the tallit to show that he is now free of the ghostlike laws. The body is put in a plain wooden coffin which is sealed.From the time of death until burial, the body is never left alone as many Jews represent watchers this being a person who will stay with the body day or night until the funeral, praying and reciting (Lewis, 2006). Before the burial the mourners make a tear in their garments the act of keriah to show their grief. noble Witness is a relatively new religion that was formed in Pennsylvania in 1870. The Jehovahs Witnesses funeral service is similar to other Christian faiths and usually takes place within a week after death, their service only lasts mingled with 15 and 30 minutes. Jehovahs Witnesses believe that when a person dies, their existence stops because the ledger states that human beings do not have an immortal soul that survives when the body dies. Witnesses dont believe there is such a thing as hell, they argue that it would be all told against Gods nature to torture humans for eternity. They strongly believe death is not the end of everything and that each person can be remembered by god and eventually be resurrected.Witnesses funeral services usually take place in the Kingdom Hall, the Jehovahs Witnesses place of holiness and can often have an open casket for pe ople attendance to view the body. The Congregation Elder conducts the service and delivers a talk, the talk highlights the deceased persons life and any dying thoughts or expressions they may have left. The purpose of the talk is to comfort the bereaved by explaining what the Bible says about death and the hope of a resurrection. Rather than being an as well mournful event, it is a time when family and friends can be reassured of the time when the Bible promises that, thanks to the ransom sacrifice of Jesus Christ, the dead will be raised, and they will see their loved one again. The family can settle whether to have a burial or a cremation following the funeral service (jw.org). Regardless of religion the death of a family member or friend can be extremely painful and often very difficult for family and friends to cope with.A humanist and new age funeral are funerals that are non-religious, this does not mean to say it is easier or more difficult to cope with, it simply means tha t the deceased do not have any particular religious belief. A non-religious person is familiar with cremation and burial procedures and will welcome ideas for readings andmusic. If the deceased writes down what they would like to happen at their funeral and give it to a family member to take lead, this reduces a huge amount of compress from the family. It is important the person things about the music they would like played and any poems or stories they would like to be read. A humanist funeral is often very person centered, it looks back over the life of the person who has died and celebrates it. The danger with a humanist funeral is you can make religious people feel excluded, however if you include a period of silence in the funeral this give religious people time to have a silent prayer (Cowling, 2010). Officiants are people who conduct a humanist funeral and are generally at least 35 years old, have experience of public speaking, and have probably had experience in nursing, te aching, social work or something similar. Funeral directors are able to make arrangements with trained officiants in their local area.Bibliography.Cowan, C. (2008) Risk factors in cases of known deaths of young people with experience of care an exploratory study, Scots Journal of Residential Child Care. 7 (1).Cowling, C (2010). Good Funeral Guide, Continuum. new-fashioned York. p73.Douglas, A (2002). Victorian Mourning Customs, Pagewise, Inc. Retrieved from http//ky.essortment.com/victorianmouri_rlse.htm.Kubler-Ross, E and Kessler, D (2005). On affliction and Grieving, London Simon & Schuster. p7-28.Lewis, A (2006). Handling Bereavement, Easyway Guides. Brighton. p55-56.Piggot, J., Williams, C., McLeod, S., et al (2004) A qualitive study of support for young people who self-harm in residential care in Glasgow, sparing Journal of Residential Child Care. 3 (2), p45-54.Tugendhat, J (2005). Living with Grief and Loss, Sheldon Press. London.Wright, J. (2011). 7 stages of grief throug h the process and back to life. Retrieved from http//www.recover-from-grief.com/7-stages-of-grief.htmlWrigley, E. A. and Schofield, R (1981). The creation History of England 15411871, London.http//www.bbc.co.uk/religion/religions/atheism/ritesrituals/funerals.shtmlhttp//www.jw.org/en/Assessment 7 living Individuals Experiencing Loss and Grief.